Et stadig større antall muslimer blir ateister. Det skulle
bety mer og mer arbeide og flere muligheter for kristne organisasjoner som misjonerer for å verne
trosfriheten i de muslimske landene. At slike organisasjoner hittil har jobbet
for å beskytte muslimer mot muslimer, kan plutselig komme som en sekundær
oppgave. Vil dette dempe lysten til å jobbe for god trosfrihet - for alle - i disse landene?
Vel, man kan
lure. Man kan faktisk få seg til å frykte for at hjelpebidragene helst
vil gå til muslimer som fortsatt vil velge å være muslimer – med manglende «muslimsk
trosfrihet». For hvem er vel mest ivrig etter å beskytte den «muslimske
trosfriheten» her i landet en visse kristen?
Se f eks følgende fra en kristen redaktør og en forsker og humanist
som velger å utestenge en kristen debattant – fra et viktig «åpent» debattforum
- fordi denne kritiserer islam på kristent grunnlag? Og som synes å lide av
fobi for å kritisere høytstående herværende muslimer i dagens debatt, nettopp fordi de er
muslimer?
http://neitilislam.blogspot.com/2020/01/johannes-morken-og-morten-horn-revisited.html
Posteringen over viser hvor betent og hysterisk visse «godhetsapostler»
kan oppføre seg og hvor feige disse menneskene kan være.
Men nå
til vårt hovedoppslag i dag:
Fler og fler muslimer blir ateister i fler og fler muslimske
land og fler og fler tar f eks avstand fra Det muslimske broderskapet.
Linkene i det følgende er bakgrunnsmateriale:
https://neitilislam.blogspot.com/2012/03/bibelbrenning-hvorfor-ikke.html
https://neitilislam.blogspot.com/2011/07/hva-hvis-det-hadde-vrt-en-muslim.html
Se om muslimer som forfølger «muslimer» i et muslimsk land,
Egypt, for noen år siden,
om Muhammad Ahmad Khalafallah var hjelpelærer ved Cairo
University i 1947, og
Nasr Hamid Abu Zayd søkte jobb som professor ved Cairo
University. Zayd var en ivrig kritiker av fundamentalistene, (se nederst på
siden).
https://neitilislam.blogspot.com/2019/10/9-synden-og-syndene-i-kristendom-og.html
Utviklingen kan innebære at muslimer er begynt å bli mer
nysgjerrig og reflekterte over egen ideologiske forankring og tenke mer selv og
tenke mer selvstendig, men det kan også tenkes at Vesten har klart å kjøre inn
en – nødvendig og frigjørende - kile i den muslimske verden som denne muslimske
verden ikke helt har fattet og forstått innebyrden av. Mange – og stadig flere
og forhåpentligvis mer og mer innflytelsesrike – muslimer kan nå forholdsvis
lett – kan vi håpe å tro - komme til å velte hegemonier i den muslimske verden.
Nye tankeforutsetninger og en ny verdensanskuelse kan komme til å forandre
verden og dette vil ha en avgjørende betydning for verdensfreden og den øvrige
utvikling på «det globale torget».
Et viktig spørsmål: Har islamkritikk i Vesten fått muslimer
til å forlate islam? Kan islamkritikere og islamkritikken etter f eks 9.11 få
æren for at den muslimske verden nå skjelver i sine grunnlover og grunnvoller og
at det foregår en vestliggjøring av den muslimske verden som ingen kristen
misjon – isolert sett - noen gang har klart å skape eller forme?
Tenk på Wafa Sultan, Nonie Darwish, Mark Gabriel, Ayan Hirsi
Ali og Ibn Warraq som vi har nevnt flere steder her på bloggen. Og ta for
eksempel om Nabeel Quereshi:
https://neitilislam.blogspot.com/2019/12/14-synden-og-synden-i-kristendom-og.html
Quereshi har skrevet en bok som ingen kristen, vestlig
organisasjon i dag ville ha turt hverken å skrive, for det første, eller markedsføre
og bruke i sin «misjon», selv om Quershi nettopp begrunner sin overgang fra
islam til kristen tro med kristne grunnsetninger.
Men se her hva muslimer som fortsetter å være muslimer, men
som forsøker å fjøre islam til noe mye mer vestlig enn islam i sitt vesen er,
og som derfor forsøker å forføre og manipulere folk:
https://neitilislam.blogspot.com/2021/04/nawaz-og-quilliam-exit-eller-come-back.html
Hva har vel ikke de bidratt med? De kjenner islam
innenfra og forlot den med lettet hjerte, en lettelse vi bør føle selv, og en
takknemlighet:
Se om «klodens ild» her:
http://neitilislam.blogspot.com/2021/08/alarmisme-rasisme.html
https://www.lifesitenews.com/mobile/opinion/ex-muslim-women-rip-veil-off-islams-pervasive-oppression-of-women/
https://neitilislam.blogspot.com/2011/06/arabisk-var-snart-tid-for-ekte-jihad.html
https://neitilislam.blogspot.com/2011/03/normal-0-21-false-false-false-no-bok-x.html
Ville en norsk psykiater kunne uttale dette:
https://neitilislam.blogspot.com/search?q=wafa+sultan
Samtidig skjer det noe alvorlig i Kina. Kina er som kjent
ateistisk fundert, men det har vært kjent lenge at Kina beundrer kristendommen
og undersøkelser kineserne selv har foretatt, konkluderer med at Vestens
suksess beror på kristendommens avgjørende betydning.
https://neitilislam.blogspot.com/2011/05/kina-vesten-og-islam.html
En viktig person i Åpne dører, Ron Macmillan, mener nå at
Kina kan være en kristen supermakt rundt 2050:
https://neitilislam.blogspot.com/2011/05/kina-vesten-og-islam.html
Men litt kaldt vann i ansiktet, er kanskje fortjent her:
http://neitilislam.blogspot.com/2020/03/johannes-morken-kina-islam-og-kristendom.html
I tillegg til dette skal kristendommen ha stor fremgang i
land som Iran og det meldes om mange omvendelser og «vekkelser» som går som ild
i tørt gress.
Folk i Iran, en nasjon der majoriteten av befolkningen er
muslimer, flykter fra islam i hopetall. Å komme til tro og bøye kne for Jesus
innebærer å støtte Israel, ifølge dokumentaren “Sheep Among Wolves Volume II.”
“Hva om jeg fortalte deg at moskeene i Iran er tomme?”
fortsetter han. “Hva om jeg fortalte deg at ingen følger islam i Iran? Vil du
tro meg? Dette er akkurat det som skjer inne i Iran. Gud beveger seg kraftig i
Iran.”
Pastoren legger til: “Hva om jeg fortalte deg at den beste
evangelisten for Jesus var Ayatollah Khomeini? Ayatollahene brakte islams sanne
ansikt frem i lyset, og folk oppdaget at det var en løgn… 40 år under islamsk
lov har vært en katastrofe i Irans 5000-årige historie.»
https://www.ikaj.no/2020/07/11/vekkelsen-eksploderer-i-iran-ledet-av-kvinner/
Men ser
her:
A Once
Prevalent Christian Presence All But Gone
- Turkey — just one hundred years
ago, Christians made up 20-25% of Turkey’s population. During 1915-1916,
Armenians, Syriacs and Christians in general were subjected to a genocidal
campaign at the hands of the Ottoman Turks. Today Christians in Turkey
number a mere 150,000, or 3% of the population.
- Lebanon — Maronite Christians
represented 53% of the population in the mid-20th century., but after the
Lebanese civil war (1975-1990), approximately 670,000 Christians (compared
to 157,000 Muslims), resulting in Christians today making up just 20% of
Lebanon’s population.
- Iraq — Prior to the U.S.
invasion of Iraq in 2003, there were still well over 1.5 million
Christians in the country; today that number has fallen to less than
500,000 Christians due to persecution at the hands of ISIS and other
Islamists. Iraqi Christians living in Mosul, one of the countries largest
cities, found themselves under the control of Islamic State in 2014. Their
homes, and they themselves, were marked with the Nasrani sign, the Arabic
letter “n”, marking them for their faith. Forced to pay additional
taxes, convert, or be exterminated, many fled.
- Egypt — after the deposition of
President Hosni Mubarak in 2011, more than 100,000 Christians immigrated
to the United States, Europe and Australia. Most were from the economic
and scientific elite. More and more are leaving all the time in the face
of escalating Islamic terrorism.
The Cause
For A Decline In Numbers
Jihads or
“holy wars” against Christians has been part of the problem. In Nigeria, for example, since 2009, “not less
than 32,000 Christians have been butchered to death by the country’s main
Jihadists.”
The falling
demographic figures, however, as explained by the Jordanian writer and
Christian convert (from Islam) Rami Dabbas, are not just the result of physical
persecution but political and economic discrimination.
http://www.faithfreedom.org/the-plight-of-christians-in-todays-islamic-world/
Og hva vil skje i bitte lille Norge? Se «komedien» her:
http://neitilislam.blogspot.com/2021/05/ingen-rasister-i-vare-gater.html
I England øyner vi et omriss fra 2011:
The
Christian population of England and Wales has fallen by four million to 33.2
million in the past decade, the 2011 census reveals.
It comes as
the Archbishop of Canterbury, Rowan Williams, says English cathedral
congregations have grown in recent years.
The number
of people describing themselves as having no religion rose from 15% to 25% of
the population.
Se også
denne:
https://neitilislam.blogspot.com/2021/03/ma-de-kristne-i-m-lide-mer-for-at-vi.html
https://neitilislam.blogspot.com/2012/04/kristne-mobbes-mest.html
Men, hei, var ikke kristendommen på vei ut? Noen ser at den
er på vei inn:
Trodde du kanskje at kristendommen var død?
*Kristendommen er den raskest voksende religionen i hele verden!
Buddhismen vokser med 1,7%, hinduismen med 2,3%, islam med 2,7% - og antall
bibeltroende kristne med 6,9% per år!
Verdens befolkningsvekst er ca. 1,75%.
*Hver dag får over 325 000 mennesker høre det kristne budskapet for første
gang!
*Hver dag bestemmer ca. 174 000 mennesker seg for å ta imot Jesus, og ca. 3500
kristne menigheter startes hver uke over hele verden!
*Ca. 1,7 milliarder mennesker hører på kristen radio eller ser på kristnent TV
regelmessig.
*Kristne bruker tilsammen 388 000 000 000 arbeidstimer hvert år på å fortelle
andre om Jesus.
*I mange land som Korea, Chile og Indonesia har over 10% av befolkningenvendt
til kristendommen bare i løpet av det siste året.
*Etter 70 år med kommunistisk regime hare den tidligere Sovjetunionen nå over
100 millioner kristne - fem ganger så mange som kommunistpartiet hadde på
høyden av sin popularitet!
Kilde: Global Evagelization
Movements webside
www.gem-werc.org
Så til
utgangspunktet I dag:
Why
Arabs No Longer Trust the Muslim Brotherhood
by Khaled Abu Toameh, September 20, 2021 at 5:00 am
- The people of Egypt, Tunisia, Morocco and Sudan, who gave the Muslim Brotherhood a chance to
rule, discovered that the organization is as corrupt and incompetent as
the secular Arab regimes and heads of state.
- As with the Islamists in
Tunisia, many Arabs are now also celebrating the downfall of the Muslim
Brotherhood-affiliated party in Morocco.
- [O]ne of the main reasons for
the downfall of the Muslim Brotherhood is related to the ideological
component of the organization's groups, including lack of separation
between religion and politics, their alleged monopoly over the absolute
truth, and their claim to represent the true Islam. — Amr Al-Shobaki, a
researcher at the Egyptian Al-Ahram Center for Studies, Al-Hurra TV,
September 12, 2021.
- Al-Shoqiran continued:
"After a decade of the rule of the Islamists in Tunisia and Morocco,
the Muslim Brotherhood only contributed to the spread of corruption,
disregard for the state and its institutions, and the theft of people's
lives and money." — Ashraq Al-Awsat, September 16, 2021.
- "[T]he Muslim Brotherhood
parties.... rule without providing those they govern with any services
other than illusory victories and corruption." — Hafez Barghouti,
Palestinian columnist and editor, Al-Khaleej, September 17, 2021
- Tunisia got rid of the
Islamists because they destroyed the economy and "stole the people's
money." In Morocco...the Muslim Brotherhood was in power for many
years, plunging the country into an economic and social crisis. — Hafez
Barghouti, September 17, 2021
- "The great fall of the
Muslim Brotherhood, politically and intellectually, began in Egypt, then
Sudan followed Tunisia and finally Morocco. Due to their spectacular
failure in those countries, they are expected to fall also in Libya during
the upcoming legislative and presidential elections." — Mounir Adib,
Egyptian expert on Islamic movements and international terrorism, Elbalad,
September 10, 2021.
- The question, therefore,
remains: Will Western apologists for Islamists also wake up to this fact
and cease dealing with them as though they are good guys who seek to
improve the living conditions of Arabs and Muslims?
Since its
establishment in 1928, the Muslim Brotherhood's main motto has been "Islam is the
solution" (to all problems). The organization's followers have used this slogan over the past decade to rise to power in a
number of countries, including Egypt, Tunisia, Morocco and Sudan.
The past
few weeks, however, have shown that many Arabs and Muslims no longer believe in the Muslim Brotherhood's ability to govern
or in the claim that "Islam is the solution."
As Moroccan
writer Saeed Nashed said, "The Muslim Brotherhood took
Morocco into a decade of darkness." …
The people
of Egypt, Tunisia, Morocco and Sudan, who gave the Muslim Brotherhood a chance
to rule, discovered that the organization is as corrupt
and incompetent as the secular Arab regimes and heads of state.
In the past
two months, the Muslim Brotherhood suffered two major setbacks, first in
Tunisia, and more recently, in Morocco.
The ouster
of Tunisia's Islamist Ennahda (Renaissance) Party from power in July was
welcomed not only by Tunisians, but by many other Arabs who accused the Islamists, specifically the
Muslim Brotherhood, of spreading chaos and instability in the Arab world. …
… The Arabs
are saying that the Islamists have brought
nothing but corruption and misery on the countries they ruled. The Arabs are
also saying that they have learned the lesson and will not
trust the Islamists and their "empty slogans" anymore.
The scale
of this defeat shows that the Islamists who ruled after the "Arab
Spring" period have failed: they have nothing to offer but slogans and religious
statements.
… "They
failed on all levels," Brahem said. "This is also a political and
moral failure. They associated themselves with corrupt parties."
… the Arabs
"rejected the idea of guardianship over them in the name of religion,
and they began to distinguish between the sacred religion and the programs of
political parties and their ability to achieve their interests."
… one of
the reasons for the failure of the Islamists was that, in the wake of the
so-called Arab Spring, they were telling people that they had tried the
socialist and capitalist system, and now it was time to implement the Islamic
project to solve all problems.
"After
10 years, however, the [Islamic] project failed and they did not succeed in
solving people's economic and social problems," Al-Shobaki added.
… they
adopted the same policies and tactics of the governments and regimes they
replaced.
… the
defeat of the Islamists in Morocco as "an earthquake that will break the
back of the Muslim Brotherhood in the Islamic world."
… finally
enabled them "to discover the falseness of the populist slogans that the
Justice and Development Party exploited to infiltrate the government."
… Arabs who
voted in the past for the Muslim Brotherhood-affiliated parties may have made a
mistake, "they know how to punish those who disappointed them."
"The
Muslim Brotherhood in North Africa did not take care of their people. They
carried out the most heinous acts … The people sometimes make mistakes in their
choices due to the lack of clarity of vision, and the candidates providing
false information, but they will certainly correct their mistake at the first
opportunity. …
Saudi
writer and political analyst Fahd Al-Shoqiran said that the downfall of the Muslim
Brotherhood in Morocco is attributed to "the outrageous spread of
corruption, which sparked popular anger."
… the
writer warned that if Muslims to do not learn from the "deadly
experiences" of the Muslim Brotherhood, the experience of failure will be
repeated every few decades.
… the
Muslim Brotherhood only contributed to the spread of corruption, disregard for
the state and its institutions, and the theft of people's lives and
money."
… the
Islamists of Morocco were harshly punished after spending 10 years in
government without producing good things for their people. …
… "The
Muslim Brotherhood parties have always claimed that they did not have the
opportunity to rule in order to implement their programs. But they took over
the government in Morocco for ten years and did not make any achievements for
the Moroccans, who were only deceived by the religious slogans."
… the
Muslim Brotherhood parties are skilled in demolishing, not building, and the
evidence is that they rule without providing those they govern with any
services other than illusory victories and corruption."
… Tunisia
got rid of the Islamists because they destroyed the economy and "stole the
people's money." In Morocco, he added, the Muslim Brotherhood was in power
for many years, plunging the country into an economic and social crisis.
The
Islamist parties, Barghouti wrote, think that their rule is just as long as
they raise religious slogans. "But they focus on their partisan interests
first, and serve their supporters only," he said. "This is the reason
for the rapid downfall of the Muslim Brotherhood, a group without a history of
building and tolerance."
… the fall
of the Islamists in Morocco is a reflection of the organization's collapse in
Egypt, Tunisia and other Arab countries.
"This
downfall is not political, but rather the collapse of the ideology of the
group, which has become undesirable in Arab countries. The great fall of the
Muslim Brotherhood, politically and intellectually, began in Egypt, then Sudan
followed Tunisia and finally Morocco. Due to their spectacular failure in those
countries, they are expected to fall also in Libya during the upcoming
legislative and presidential elections."
The
downfall of the Muslim Brotherhood in a number of Arab countries does not mean
that the organization is likely to disappear anytime soon. ..Will Western
apologists for Islamists also wake up to this fact and cease dealing with them
as though they are good guys who seek to improve the living conditions of Arabs
and Muslims?
Khaled
Abu Toameh is an award-winning journalist based in Jerusalem.
https://www.gatestoneinstitute.org/17776/arabs-muslim-brotherhood-trust-
Daniel
Pipes: September 19, 2021: Atheism Among Muslims is “Spreading Like Wildfire”
Ex-Muslims
are publicly flaunting their rejection of Islam as never before: a steamy
tell-all memoir tops the country’s best-seller
lists. One video (with 1.5 million views) shows a copy of the Koran ripped into pieces; another video
shows a woman in a bikini cooking and eating bacon; and blasphemous cartoons of Muhammad.
Behind
these individuals stand Western-based organizations of ex-Muslims that encourage
Muslims to renounce their faith, provide support to those who have already
taken this step, and lobby against Islam with the knowledge of insiders and the
passion of renegades.
Together,
these phenomena point to an unprecedented shift: The historically illegal and unspeakable actions among
Muslims of open disbelief in God and rejection of Muhammad’s mission has spread
to the point that it shakes the Islamic faith. …
To
non-Muslims, this shift tends to be nearly invisible and therefore is dismissed
as marginal. When it comes to Arabs, Ahmed Benchemsi notes, Westerners see religiosity
as “an unquestionable given, almost an ethnic mandate embedded in their DNA.” … “By no rational standard can
Saudi Arabia, say, be said to be moving in secular directions.”
Two main
factors make it difficult to estimate the number of ex-Muslim atheists.
… First,
some of them prefer to stay within the bounds of Islam to retain a voice in the
religion’s evolution and especially to participate in the fight against
Islamism, something they lose on leaving the faith. There is a
phenomenon whereby
Muslims “make a tactical decision not to break with religion completely,
presenting themselves as secularists, ‘progressive’ Muslims or Muslim
‘reformers.’ They feel more can be achieved by challenging oppressive
religious practices than by questioning the existence of God, since they are
unlikely to be listened to if they are known to be atheists.”
The path
of reform, however, is fraught with dangers.
… Second,
overtly declaring oneself an atheist invites punishments that range from ostracizing to
beating, to firing, to jailing, to murder. Families see atheists as blots on
their honor. Employers see them as untrustworthy. Communities see them as
traitors. Governments see them as national security threats. The idea of an
individual atheist as a threat seems absurd, but authorities realize that what starts with individual
decisions grows into small groups, gathers force, and can culminate in the
seizure of power.
In the
most extreme reaction, the Kingdom of Saudi Arabia promulgated anti-terrorist
regulations
on March 7, 2014, that prohibit “Calling for atheist thought in any form, or
calling into question the fundamentals of the Islamic religion on which this
country is based.” In other words, free thinking equates to terrorism. …
Indeed,
many Muslim-majority countries formally punish apostacy with execution,
including Mauritania, Libya, Somalia, Yemen, Saudi Arabia, Qatar, the United
Arab Emirates, Iran, Afghanistan, Malaysia, and Brunei. Formal executions tend
to be rare but the threat hangs over apostates.
… “the Middle East would be significantly more
secular if it was not for heavy-handed religious government enforcement or the
power mosques are given to monitor communities.” Fearful of trouble, more than
a few ex-Muslims hide their views and maintain the trappings of believers,
making them effectively uncountable.
. . . Even deeply conservative countries
with strict anti-apostasy regimes like Pakistan, Iran and Sudan have been hit
by desertions.” That tale, however, is now more public: “I know at least six
atheists who confirmed that [they are atheists] to me,” noted Fahad
AlFahad, a
marketing consultant and human rights activist in Saudi Arabia, in 2014. “Six
or seven years ago, I wouldn’t even have heard one person say that. Not even a
best friend would confess that to me,” but the mood has changed and now they
feel freer to divulge this dangerous secret.
… Professor Amna Nusayr of al-Azhar University states that
four million Egyptians have left Islam. Todd
Nettleton
finds that, by some estimates, “70 percent of Iran’s people have rejected
Islam.”
Turning
to survey research, a WIN/Gallup
survey in
2012 found that “convinced atheists” make up 2 percent of the population in
Lebanon, Pakistan, Turkey, and Uzbekistan; 4 percent in the West Bank and Gaza;
and 5 percent in Saudi Arabia. Revealingly, the same poll found “not religious”
persons are more numerous: 8 percent in Pakistan, 16 percent in
Uzbekistan, 19 percent in Saudi Arabia, 29 percent in the West Bank and Gaza,
33 percent in Lebanon, and 73 percent in Turkey. Conversely, a GAMAAN poll found that just one-third, or
32.2 percent, of born Shi’ite Muslims in Iran actually identify as such, plus 5
percent as Sunnis and 3.2 percent as Sufis.
… atheists
tripled from 1 to 3 percent between 2008 and 2018, while non-believers doubled
from 1 to 2 percent. Arab
Barometer polls
show a substantial increase in the number of Arabic-speakers who say they are “not
religious,” from 8 percent in 2012-14 to 13 percent in 2018-19, a 61 percent
increase in five years. This trend is even stronger among people between
the ages of fifteen and twenty-nine, among whom the percentage went from 11 to
18 percent.
It is
particularly striking
to note that
about as many Tunisian youth (47 percent) as Americans (46 percent) call
themselves “not religious.” …
… As
recently as twenty years ago, atheism among Muslims was nearly undetectable.
But no longer. Atheism has turned into a significant force with the
potential to affect not just the lives of individuals but also societies and
even governments ….
https://nationalinterest.org/feature/atheism-among-muslims-%E2%80%9Cspreading-wildfire%E2%80%9D-193924
Hvilke planer har “brorskapet”? Noe av metodene kan være og er påstått å være følgende:
Etablere nettverk som koordinerer islamistorganisasjoner
med sammenfallende syn.
Unngå åpne allianser med
kjente terrororganisasjoner og individer for å bli opprettholde en fasade som
«moderate».
Infiltrere og ta over eksisterende
muslimske organisasjoner for å samordne deres aktiviteter slik at de støtter
opp om Det muslimske brorskapets kollektive mål.
Komme med villedende
uttalelser for å kamuflere intensjonene bak islamistiske aksjoner, dog innenfor
rammene av sharia-lovgivningen.
Unngå sosiale konflikter med
vestlige innbyggere på lokalt, nasjonalt og globalt nivå som kan skade
islamistenes langsiktige evne til å utvide deres maktbase i Vesten eller
provosere frem mottiltak mot muslimene.
Etablere finansielle nettverk
for å finansiere arbeidet med å konvertere Vesten, inkludert arbeidet til
heltidsansatte funksjonærer.
Drive overvåkning, samle inn
data og etablere tekniske systemer for lagring av data.
Etablere systemer for å
overvåke vestlige medier for å kunne advare muslimer mot «internasjonale
komplotter mot dem».
Stimulere til etablering av
islamistiske intellektuelle grupper, blant annet tankesmier og
frontorganisasjoner, publisere «akademiske» rapporter for å legitimere
islamist-standpunkter og nedtegne historikken til islamistiske bevegelser.
Utferdige en omfattende
100-års plan for spredning av islamistisk ideologi verden over.
Veie internasjonale mål mot
lokal fleksibilitet.
Bygge ut omfattende sosiale
nettverk av skoler, sykehus, veldedige organisasjoner tilegnet islamistiske
ideer slik at muslimer i vesten vil ha stadig kontakt med bevegelsen.
Deltagelse av ideologisk
bevisste muslimer i demokratisk valgte institusjoner på alle nivåer i Vesten,
herunder i politikken, private organisasjoner og fagforeninger.
Utnytte vestlige institusjoner
inntil de kan konverteres og settes i tjeneste for islam.
Utferdige islamske grunnlover,
lover og fremgangsmåter som skal implementeres på sikt.
Unngå interne konflikter i
islamist-bevegelsen på alle nivåer, det må utvikles prosesser for
konfliktløsning.
Etablere samarbeid med
vestlige «progressive» organisasjoner som har sammenfallende mål
Etablere autonome
«sikkerhetsstyrker» som skal beskytte muslimer i Vesten.
Anspore til vold for å sørge
for at muslimer i Vesten vil leve «i jihadistisk sinsstemning».
Støtte «jihadbevegelser» i Den
muslimske verden gjennom prekener, propaganda, personell, økonomisk støtte og
teknisk og operasjonell støtte.
Gjøre palestinernes sak til et
globalt strids-spørsmål for muslimer.
Gjøre total frigjøring av
Palestina fra Israel og opprettelsen av en islamsk stat til et hovedpunkt i
planen for global isamsk dominans.
Egge til en vedvarende
kampanje for å egge muslimene til å hate jødene og avvise en hver diskusjon om
forsoning eller sameksistens med dem.
Arbeide for å etablere
jihadistiske terrorceller i Palestina.
Koble terror aktivitetene i
Palestina med den globale terrorbevegelsen.
Samle inn tilstrekkelige midler
til å videreføre og støtte jihad verden over i all evighet.
Når man leser «Prosjektet» er det viktig å huske at notatet
ble skrevet i 1982 da spenningene og terrorismen i Midt-Østen fremdeles var i
sin spede begynnelse. På mange måter gir «Prosjektet» en utrolig fremsynt
skisse av hovedtyngden av de islamistiske handlinger vi har sett de siste tiår.
Dette gjelder både de «moderate» islamistbevegelsene og rene
terrororganisasjoner.
Det meste av
det som er kjent om «Prosjektet» er resultat av Sylvian Bessons
gravejournalistikk. Temaet er omtalt i hans bok «L'islamisme à la conquête du monde»
(Islamisme og erobringen av verden). Minst en egyptisk avis, Al-Mussawar,
publiserte hele den arabiske teksten i november 2005.
Qaradawi: Muslimene vil erobre Europa.
Qaradawi hyller Holocaust her.
Islamsk Råd Norge tar ikke avstand fra Qaradawis
hyldest av Holocaust
(Ovenstående
er en oversettelse av dokumentet av Arne Tumyr pga en artikkeli i
FrontPageMagazin, en artikkel som nå ikke fins lenger, uvisst av hvilken
grunn).
Kommentar: Dokumentet kan være «løse» tanker fra en enkelts
eller en liten gruppe muslimes side, en form for ønsketekning, rene fantasier
om en mulig storslagen konspirasjon.
https://www.svenskakyrkan.se/svenska-kyrkans-samarbete-med-muslimska-organisationer-
https://www.kyrkanstidning.se/asikt/svenska-kyrkan-har-gatt-i-fallan-0
https://sverigesradio.se/artikel/5671977
http://tidskriftenrespons.se/recension/68-vansterns-langa-marsch-genom-kyrkan/
https://neitilislam.blogspot.com/2021/08/tidens-doulogi-et-symptom-i-og-med.html
Langlesing:
https://en.wikipedia.org/wiki/Muslim_Brotherhood
